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Saadia's Column Oops, I'm Religious! (June 2003) 'There are more things in heaven and earth, Horatio, than are dreamed
of in your philosophy.' Living in America as a Muslim and a Pakistani, I’m constantly struck by the differences in people’s approach to religion in both countries. In Pakistan of course, Islam provides a steady backdrop to everyday life. Not a day passes without being reminded of God in some way, whether it’s hearing the prayer call, hearing people mutter "Bismillah", and "Inshallah", at appropriate times, watching a religious discussion on TV, or seeing mystical verses painted on buses and trucks. My experience in America has been restricted to a liberal arts campus and a large cosmopolitan city. So of course I can’t speak for the country as a whole. But in the circles I moved in, I suspected religion was mainly food for intellectual debate; it played little role in everyday life. In fact, sometimes I wondered if religion had become uncool. The educational system in America focuses on the tangible. It isn’t
enough to believe in God; you have to prove him with clever equations
and sophisticated arguments. If you can’t do that, He doesn’t
exist. I sometimes felt naïve and rather silly, for believing in
a God I couldn’t explain. But I digress. The point being that many of the liberal/intellectuals
I encountered here not only were atheists, they made one feel downright
ridiculous for believing in the first place. And this sense of being silly
or naïve became even stronger regarding social habits and values.
My friends and I faced many rather supercilious questions regarding our
odd behavior. A similar conversation transpired between a South African kid and a
very shy, linguistically-challenged Uzbek girl. The boy kept teasing her,
in a room full of people, asking about free sex in Uzbekistan, and what
boys and girls did for kicks. Anyhow, it just seemed to me there was a certain assumption that adhering
to religious values entailed naiveté, or was based upon a blind
belief that completely lacked any kind of rationale. I’ve cited
some extreme examples here - overall there was a great semblance of respect
and tolerance. But it was there, nevertheless. Most of the books we read
were by people like Nietzsche and Marx. Great thinkers in their own right,
but there was little emphasis on reading more spiritual texts. And the
ones we did read, such as Genesis, led to discussions such as whether
Jesus was a madman or not. Or feminist discussions about the role of Eve;
yawn, yawn.
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